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Coimbatore minor girl found murdered, family friend arrested

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Crime
According to the police, Muthukumar had a fallout with the family over gold ornaments that he had taken from them for pledging but had not returned.
Accused Muthukumar wearing white shirt looking at camera
Accused Muthukumar
Coimbatore police on Friday, December 17, arrested a 44-year-old man for allegedly murdering a 15-year-old minor girl in Saravanampatti of Coimbatore on December 11. The police retrieved the body of the missing girl on Thursday, which was allegedly discarded by the accused in a gunny bag. The body was found with the hands and legs tied up. According to the police, the accused Muthukumar (44), a mason, had been friends with the deceased’s mother for more than three years. He had allegedly taken a few gold ornaments from the family for repairing and pledging in return for cash. According to the police, he owes the family Rs 40,000. Since he did not return the ornaments to the family, frequent arguments broke out between him and them, said the police. Speaking to TNM, Deputy Commissioner of Coimbatore South, Uma, said, "Muthukumar had been the caretaker of the family for the past four years. And during certain financial difficulties, he had pledged gold ornaments of the family and gotten them cash for interest in return.Through inquiry, it was found that Muthukumar had failed to return a few gold ornaments and cash of Rs 40,000 to the family, which led to misunderstandings and arguments between them."  Explaining what led to the murder of the minor girl, the DC added that when the mother went out of town for a few days, the accused allegedly convinced the minor girl to lie to her mother that he had returned the ornaments. “When the mother was out of town, Muthukumar had called the minor girl home and decided to murder her and take all the ornaments. He planned on telling the mother that her daughter had eloped along with the ornaments,” said the DC. Muthukumar allegedly murdered the girl at his residence and disposed of the body at an under construction site.  Police said that the inquiry is still underway and that they are awaiting the postmortem reports to ascertain if the minor was sexually harassed by the accused. Cases have been registered under Sections 308, 301 and 302 of the IPC. Also read : Decomposed body of missing teenage girl found with limbs tied in TN

Seen Mohanlal or Vijay's homes? Tracking celeb residences is big on YouTube

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Popular Culture
YouTube and Instagram are full of videos that promise a peek inside homes of celebrities like Manju Warrier, Vijay, Rajinikanth and more.
Vijay, Manju Warrier and Mohan Lal
Courtesy/FacebookManjuWarrierMohanLalMasterMovie
Fascination with celebrities is universal, and a specific sub-culture that has evolved around it is visits to the homes of some of the biggest star actors. Not actual visits though, like a guest coming to the house, but more of sight-seeing from outside and hopes to catch a glimpse of the star as they go about their day. Beverley Hills, Los Angeles where many of Hollywood’s most famous live, have actual tours with a guide, a map and a Rolls Royce to get you there. There are also two-hour van tours, because not everyone can afford to ride around LA in a hired Rolls Royce.   But what about closer home? YouTube and Instagram are full of videos that promise a peek inside celebrity homes. These aren’t shot by anyone officially invited by a star to show off their sprawling residences. Verging on voyeurism, the videos are made by eager fans who mostly just make it to the front gate. There are scores of such videos by fans of Tamil, Malayalam, Kannada and Telugu stars, some with far more exciting thumbnails and titles than what actually happens in the videos. Still, so great is the fandom and the curiosity around these that the videos get lakhs of views. From the videos, it seems these homes fall outside of the ambit of privacy — as if, like historical or holy sites — they are exempt from such notions. There are a host of videos focusing on the just the drive to the actor’s house, infused with elements of a travel vlog — itinerary: celeb spotting. Many times, all there is are shots of a luxury car with blacked out windows driving in or out of lavish mansions, fortressed behind imposing automated gates. Take this video of Kollywood star Sivakarthikeyan’s home for example. It plays out like a documentation of an adventurous field trip. The person recording the video says at the beginning that today, he’s going to show us the footage of when he met Sivakarthikeyan. Spoiler: He doesn’t actually meet him. There is, instead, a few minutes of an irate security guard asking them to please go away: “No, Sivakarthikeyan sir is not home.” In a while, a white car with its heavily-tinted windows rolled up, drives into the compound. Whether the comedian-turned-hero is even in there is anybody’s guess. But even an encounter like this is treated as the prize for camping outside his home, of which the video-maker gives us a helpful description: "there are lots of trees inside, can’t really see the house itself because of them. Well-maintained garden, though."  Two Manju Warrier fans attempt to gain entry into her Thrissur home, where someone who works there rebuffs them at the gate citing COVID-19. But no virus can stop them showing anyone who is interested the exact banyan tree that she supposedly sat under as a child or her “favourite” — they claim — temple to visit. So what if the vloggers could not meet Manju chechi? The video is 17 minutes long where the vloggers describe the whole village around Manju’s home.   Our next video includes none other than Mohanlal himself. Well, not him. His house in Kochi. You get the picture (dare I say). Titled ‘Bicycle Travel Series’, the channel ‘sherinz Vlog’ does indeed show off trips to the mountains and such. One of the episodes though, is a whole 15 minutes long, and of the vlogger looking for “Lalettan’s” house on a bicycle, getting lost, stopping for some crispy vadas, pointing out famous shooting spots. The suspense thickens. It’s in the last three minutes or so, and a go pro pointed through the railings of Latettan’s front gate give us a view of an immaculate lawn, “his new car” and the number plate of his caravan. A gardener comes over and joins in on the vlog. He informs us that Lalettan is not home, he’s in Chennai.   Speaking of Chennai, Malayali vlogger Anoop M brings his viewers along for a bilingual tour – to where? Rajini’s Poes Garden home, of course. The home of late chief minister Jayalaithaa who used to be the “Superstar’s” neighbour, is a bonus. For this, he sits pillion on a Chennaite’s bike. After going for a spin around the city, they arrive outside Rajini’s home. The vlogger keeps up a running commentary on Chennai’s roads, switching effortlessly between Malayalam and Tamil. Still, neither of them is lucky enough to spot the Thalaivar. And if Mahesh Babu fans need a quick guide directing them to his house, someone has provided one. The bgm is complimentary, one assumes.   Then there are the Instagram handles dedicated to various actors. One section of the posts are “pilgrimages” of sorts to stars’ homes. A common theme in many of the videos outside Vijay’s house is the unironic use of the same background track. The lyrics “oru murai dhaan, oru murai dhaan, unai paarthaal oru varamme” from his hit film Kaththi (2014) play unfailingly as Thalapathy fans gaze almost reverentially at his gate or his car (unclear if it’s the now infamous Rolls Royce Ghost). The lines loosely translate as “to see you even once would be a boon.” Actually, the editing, mixing of songs and clips of various actors’ by these fan handles would merit an article on their own.       View this post on Instagram            A post shared by Vijay Basker (@vjay_basker) One feels equal parts amused and exasperated wondering if the titles, tags and introductions in the YouTube videos are a neat way to monetise fandoms without actually showing fans what they’re promised. After all, at least several thousands of rupees can be made depending on the ad views and other intricacies of the YouTube world. Or is this a con that people willingly participate in, knowing that the enigma of a star’s personal living space lies just out of reach?

100 school buildings in TN’s Pudukottai to be demolished over lack of safety

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News
It may be noted that a school wall collapsed on Friday at Tirunelveli leading to the death of three students, while four others were grievously injured.
Schools students gathered outside school building in a town in India
REPRESENTATIONAL IMAGE
The district collector of Pudukottai in Tamil Nadu on Saturday, December 18 ordered the demolition of 100 school buildings in the district as they did not adhere to safety standards. The school education department had sent a communique to the district authorities on the poor conditions of 259 school buildings in the district and higher officials have selected 100 out of them. The 100 selected by higher officials are ordered to be demolished by the district collector. An official with the higher education department who does not wish to be named told IANS, "We had submitted a list of 259 schools but the district authorities ordered for the demolition of 100 school buildings and the rest have to be repaired."The district collector has already passed on the orders to the Public Works Department (PWD) and the District Rural Development Authority (DRDA) for the demolition of the school buildings. The official also informed that almost all the school buildings that are to be demolished are not in use and classes are being taken at other buildings either on rent or on a makeshift basis till the new buildings are constructed. It may be noted that a school wall collapsed on Friday at Tirunelveli leading to the death of three students, while four others were grievously injured. A case was registered against Persis Gnanaselvi, the headmistress of the Schaffter Higher Secondary School in Tirunelveli. The four injured students are receiving treatment at Tirunelveli Medical College and Hospital. The British-era school is more than 130 years old, and is a government-aided institution.  At around 11 am when the students had gone to the toilet, one of the covering walls around the urinal fell on the students, crushing them and seriously injuring a few. The deceased were identified as Vishwa Ranjan (Class 8), Anbazhagan (Class 9) and Sudhish (Class 6). Read: 3 kids die in TN school wall collapse, initial probe says wall built without foundation

Court of Inquiry on chopper crash will be thorough, every angle to be probed: IAF Chief

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Chopper Crash
Air Chief Marshal Vivek Ram Chaudhari said the probe will take a few more weeks and he would not like to preempt any of the findings of the court of inquiry by commenting on it.
Air Chief Marshal Vivek Ram Chaudhari
PTI
The Court of Inquiry being conducted by a tri-services inquiry team will be a fair process and mandate given to it is to investigate every single angle of the incident, Air Chief Marshal Vivek Ram Chaudhari said on Saturday, December 18. Speaking to reporters on the sidelines of Combined Graduation Parade at the Air force Academy at Dundigal near Hyderabad, Chaudhari said the probe will take a few more weeks and he would not like to preempt any of the findings of the court of inquiry by commenting on it. I would not like to preempt any of the findings of the court of inquiry, because it's a thorough process. The mandate given to him (Air Marshal Manavendra Singh) is to investigate every single angle and look into every single aspect of what could have gone wrong and come out with the suitable recommendations and findings, he said. He was replying to a query on the details related to the investigation and the situation and circumstances of the chopper crash that killed General Bipin Rawat, India's first Chief of Defence Staff, his wife and 12 other armed forces personnel, at Coonoor in Tamil Nadu on December 8. I would recommend that I do not make any announcement in haste about what could have been the cause or what are the remedial actions that we are going to institute. So, we will just have to wait for a few more weeks till he completes the court of inquiry. Let me assure you that it is a very, very fair process, the entire court of inquiry, he further said. Subsequent to the tragedy, Union Defence Minister Rajnath Singh had informed Parliament that a tri-services inquiry team led by Air Marshal Manavendra Singh started investigation into the helicopter crash. Earlier in his address during the passing out parade, the Air Force chief said the nature of warfare is undergoing fundamental changes and India's security dynamics involve multifaceted threats and challenges which will require building multi domain capabilities. He also said the Air Force is on the cusp of transformation into a highly potent air force with many new injections such as Rafale jets, Apache helicopters and a wide variety of sophisticated systems."The nature of warfare is undergoing fundamental changes. New technology and radically new doctrines have emerged in the last few years. India's security dynamics involve multifaceted threats and challenges. It will require us to build multi domain capabilities and execute all our operations simultaneously and in shortened time frames," Chaudhari said. Expressing grief over the untimely demise of General Rawat, his wife and other armed forces officials, he said the parade chose to cut down many events as a mark of respect.

Mass protest by Foxconn workers in TN, allege company hushed up severe food poisoning

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Protests
Amid rumours of death following an incident of food poisoning in workers of Foxconn’s factory at Sriperumbudur, hundreds blocked the Chennai-Bengaluru highway demanding answers.
Foxconn protestors on Chennai Bengaluru Highway
Hundreds of women working at Foxconn’s Sriperumbudur plant that manufactures iPhones for Apple protested on the Chennai-Bengaluru highway for several hours on Saturday, December 18. The workers were worried about the state of over 250 of their colleagues, who had taken ill, after consuming food provided at the company provided hostel. Though a small-scale protest had started from December 15 onwards, after many fell sick due to food poisoning, by Saturday, the workers had become frustrated due to lack of communication from the company. While workers alleged that neither the whereabouts of these ill workers nor the exact numbers of those affected were notified to them, a statement by the Tiruvallur District Collector Alby John reveals that 256 workers had Acute Diarrhoeal Disease on December 15, 2021. Of these, 159 had been hospitalised, while the others were treated as outpatients at different hospitals. The workers were agitated as the officials of the Taiwanese company apparently only told them that those who had fallen sick were receiving medical treatment, and did not reveal other details. The protests became widespread with rumours of deaths of at least two workers circulating, leading to alarm. One woman worker TNM spoke to recounts that people started fainting, had dysentery and were vomiting at the Poonamalee IMA hostel belonging to Foxconn.  “One of the women looked like she was close to death. But the company simply didn’t want the information to come out, so they kept all the workers locked up in the hostel itself. The two women who work beside me at the factory did not come for their shifts for two days,” she alleged. She also alleged that the affected women were not even taken to the hospital immediately. “Nobody gave us answers at the factory, including the supervisor. It’s only after we sat in protest are they even trying to talk to us,” she added.  Table from Tiruvallur Collector's statement The Kanchipuram Collector, M Aarthi, told TNM that the protesters dispersed on Saturday evening following reassurances from TM Anbarasan, the Minister for Rural Industries and Small Industries and DMK MLA for Alandur and an apology issued by Foxconn.  The worker TNM spoke to alleged that the government officials and even the minister, did not give them proper assurances. “They just kept saying ‘we’ll take care of it’. They didn’t even care to listen to us properly,” says the worker. The Collector however also told TNM that the minister has promised the workers an investigation into the alleged food poisoning, and assurance that the company will bring better infrastructure and improve living conditions in the hostels. She further added that four of the women who were allegedly affected by the food poisoning are receiving treatment in hospitals. “The food poisoning did happen. Some were mildly affected, some required treatment and some needed to be admitted in the hospital. Four workers are still admitted. Three are in Mehta hospital and one is in Kilpauk Medical Hospital,” she said.  Uncertainty through the day Though by Saturday evening, the District Collector did issue a statement detailing the number of people who had fallen ill, and those hospitalised and discharged, uncertainty through the day led to the massive gathering. A member of Penn Thozhillar Sangam (Women Labourers’ Union, a trade union for women workers) told TNM that for the last two days, the exact number of women affected remained unclear as did their whereabouts.  In a bid to assuage the protestors, the company took nine of the workers to a hospital with the promise that they would be able to verify the condition of the people hospitalised. But the union did not receive word from them. “The workers did not call off the protest willingly, but the decision was due to overwhelming insistence of TM Anbarasan and government officials to disperse. The workers have told us that if they continue to be kept in the dark regarding their affected colleagues, they will re-start the protest,” the Penn Thozhillar Sangam member said. Speaking to TNM, Sujata Mody, President of Penn Thozhillar Sangam, said that the women are young, and for many, this is their first job. “They do not have family nearby. They are living in hostels run by the company, far from home and a support system. There are about 5,000-7,000 workers, all brought in by contractors or agents.” Mody adds that the workers, despite having been dispersed, are still extremely angry. “District collector, police, the minister, and management of Foxconn - all of them arrived at the protest site with the focus on simply putting an end to the protest. Whether the families of the affected have been informed, how many in total were affected by the food poisoning, what the present situation is - none of it has been told to the protesters. They have just been told that Foxconn has apologised and how that is a good sign. To the workers, it feels like Foxconn has been given a clean chit by the government.”  TNM attempted to reach Foxconn for comments but the company had not responded by the time of publishing the story. This article will be updated with their response if and when it is received.

TN seeks mandatory COVID-19 test for incoming international passengers

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Omicron
The demand came in the backdrop of passengers from ‘not-at-risk’ countries also testing positive for the Omicron variant in Tamil Nadu.
A group of people wearing masks carrying luggage in Chennai amid the coronavirus pandemic
Image for representation: PTI
The Tamil Nadu Health Department has written a letter to the Union Health Ministry requesting mandatory COVID-19 tests for all the international travellers arriving at the four airports in the state — Chennai, Coimbatore, Madurai, and Tiruchi. After the outbreak of the Omicron variant of COVID-19 in various countries, the Union Health Department had said that tests for passengers arriving from 'at-risk' countries were mandatory. For those coming from the 'not-at-risk’ countries, only two percent random tests were to be conducted. However, pointing out that passengers from not-at-risk countries have also tested positive for the Omicron variant, the state Health Department in a high-level meeting of doctors and officials said that tests should be conducted on all international passengers arriving in the state. The Directorate of Public Health (DPH) and Preventive medicine has requested the Union Ministry of Health and Family Welfare to issue guidelines regarding the mandatory tests for all international passengers and a seven-day compulsory quarantine for all passengers who test COVID-19 negative and a re-test on the eighth-day of arrival. The Health Department has requested the Union Health Ministry for mandatory COVID-19 tests after a person, who had arrived at the Chennai international airport from Nigeria — a not-at-risk country, had tested positive for the Omicron variant. There were also travellers reported from not-at-risk countries like Turkey, the Democratic Republic of Congo, Kenya, Nigeria, and Dubai, found to be carrying the S-gene droplets when their samples were tested and this is considered as a characteristic feature of the Omicron variant. The state Health Department also found that of the 28 international passengers who had S- gene droplets in their test reports, only four were from countries at-risk while the remaining 24 were from countries not-at-risk. Tamil Nadu Health Minister, Ma Subramanian while speaking to IANS said, "We don't want to take any risks and hence this letter to the Union Health and Family Welfare Ministry to conduct mandatory tests for all the passengers coming into the country from international destinations. Hence, we want no passenger to go out in the society without undergoing any tests."

Chennai godman accused of raping minor, arrested along with his wife who helped him

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RAPE
The godman Sathiya Narayana and his wife Pushpalatha are accused of threatening the victim as he raped her multiple times over the years, and got her pregnant.
Chennai godman Sathiya Narayana posing for picture with hand raised
Shirdipuram website
A Chennai-based godman Sathiya Narayanan and his wife Pushpalatha were arrested by city police on Saturday, December 18, for allegedly raping a woman since her teenage years and also for impregnating her. Police said that the godman had continued to rape the woman after her marriage in 2018 and threatened to leak her photos online or send them to her husband if she complained. The accused couple, Sathiya Narayanan and his wife Pushpalatha have been running Shirdipuram Sarva Sakthi Peedam Trust at Vinayakapuram in Chennai since 2012. According to the police, the complainant who lodged a case at the police station said that she was 16-years-old and was staying at her grandmother’s house when the accused Sathiya Narayanan raped her with the help of his wife. The FIR copy stated that godman Sathiya Narayanan claimed to “free the victim of her sins” by raping her. The FIR stated that on April 12, 2016, the victim had gone to the Trust to get some thiruneeru (sacred ash), where she was offered a glass of juice by Pushpalatha. “I fell unconscious after drinking the juice. A few hours later I regained consciousness, and I found myself naked while Sathiya Narayanan and his wife Pushpalatha were sitting nearby. They had taken my naked pictures and warned me not to speak of the incident,” the victim told the police. The victim shifted from the location and got married in 2018 when she was 18 years old. The police said that the accused Sathiya Narayanan had contacted the woman in March 2020 and had raped her multiple times, impregnating her in July 2020. The FIR quoted the victim, “Knowing that my husband worked abroad, the godman insisted I visit him in March last year. When I resisted, he threatened to send the pictures to my husband. The couple also insisted that I abort the baby.” The FIR stated that the victim tried to kill herself due to repeated harassment. In January 2021 she delivered a baby. The FIR further added that the victim’s husband had come to India and returned to work in November 2021. Yet again, hearing about this, Sathiya Narayanan threatened the victim to visit him. “Unable to bear the harassment, the victim finally opened up about the incidents to her husband, and registered a case with the police,” added the FIR. The Madhavaram All Women police registered a case on Saturday morning and took the accused couple in custody on the same day. Cases have been booked under IPC Sections 328 (hurting the person with use of poison or durg), Section 506 (ii) (punishment for criminal intimidation), Section 376 (rape charges) and Prevention of Children from Sexual Offenses (POCSO) Act and its Section 5 (f) (penetrative sexual assault), Section 11 (threatening with photos) and Section 17 (punishment for abetment).  

DVAC searches 14 places in TN linked to Thangamani disproportionate assets case

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Searches
This is the second time that the DVAC has conducted searches in connection to the case in one week.
File photo of Thangamani who was raided by DVAC
Image: File photo of Thangamani
Authorities of the Directorate of Vigilance and Anti-Corruption (DVAC) in Tamil Nadu conducted searches at 14 places on Monday, December 20, in connection to the investigation of a disproportionate assets case registered against senior AIADMK leader and former state minister P Thangamani. This is the second time that the DVAC has conducted searches in connection to the case in one week. According to reports, the searches were being conducted in three places in Erode, one in Salem and 10 in Namakkal. All the places were said to belong to his relatives and associates. Further details including an official statement is awaited. Earlier in December, the DVAC had raided 69 premises of the minister and his close associates in many districts of Tamil Nadu, Andhra Pradesh and Karnataka. The First Information Report (FIR) registered in the case had earlier stated that Thangamani and his family amassed disproportionate income worth over 4.85 crore between 2016 and 2020. The FIR stated that Thangamani had savings of about Rs 2.60 crore between May 23, 2016 and March 31, 2020, and so the financial resources and properties that were acquired by him, his wife and his son should not have exceeded Rs 2,60,08,282. “But he has acquired assets worth Rs. 4,85,72,019, in excess, out of his total income, which is disproportionate to the known sources of income,” the FIR said.  The DVAC also said that there was “reliable information that they have invested huge amounts from the ill-gotten money in crypto assets.” Members of the AIADMK including former Chief Ministers O Panneerselvam and E Palaniswami had condemned the searches carried out last week, claiming that it was “political vendetta”. In a joint statement, they said, "The DVAC raids were conducted due to political vendetta. This is to divert the attention of people from the poor governance as well as due to the issues within the DMK relating to dynastic politics being adopted by the Chief Minister and his family." Read: After DVAC raids on ex-Min Thangamani, AIADMK alleges political vendetta

The Tamil Isai movement: How the fight for Tamil as a musical language took shape

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Music
Until the 1940s, Tamil was not considered to be as musical as Telugu and many Carnatic musicians felt that the language – with its words ending in consonants like ‘Ik’, ‘ip’, ‘ich’ – was not suitable for music.
Tamil Isai Sangam or Raja Annamalai Mandram located in Chennai's Esplanade
Tamil Isai Sangam/ Facebook
On a bright and humid Chennai afternoon, around 50 people followed city historian V Sriram as he took them around the Raja Annamalai Mandram on a heritage walk. Over the course of three hours, Sriram walked them through the regal structure that was built in the early 1950s as a venue for Tamil Carnatic music performances. At Raja Annamalai Mandram, the home of the Tamil Isai Sangam (an association to promote music in Tamil), one can view musical instruments and other possessions of famous singers from a bygone era and walk through an extensive library. The entire structure is a fine blend of art deco and traditional Chettinad styles of architecture. But most importantly, the history of the Tamil Isai movement – which in the 1940s propagated Tamil songs at a time when the language was considered unsuitable for Carnatic music – can be seen here.   It might seem strange that the state needed a movement to promote Tamil as a musical language. After all, Tamil Nadu has produced legendary poets like Thiruvalluvar, Ilango Adigal and Subramania Bharati, among others. It has fiercely opposed Hindi imposition Bills, and the preservation of Tamil language, literature and identity has been central to its political ideologies as well as ethos.  Listening to devotional songs like Thevaram, Nalayira Divya Prabandham and renditions of Bharathiyar’s poems, one would think it was safe to say that Tamil language and literature has always been a cardinal part of Carnatic music. But during the heritage walk at Raja Annamalai Mandram, V Sriram explains how this wasn’t always the case. Before the early 1940s, Tamil was not considered to be as musical a language as its counterparts – namely, Telugu, Sanskrit and Kannada.  Not considered musical enough Before the Tamil Isai movement started, many Carnatic musicians and audiences alike, felt that the language – with its words ending in consonants like ‘Ik’, ‘ip’, ‘ich’ – was not suitable for music. Tamil songs were rarely performed at concerts. Even in Carnatic music compilations, Sriram points out that the Tamil songs were found towards the end of books like Sangeetha Parijaatam and Gayaka Lochanam, under a section titled ‘chillarai’, which translates to loose change, or ‘Tukkada’, meaning miscellaneous, minor or insignificant parts.   This was done, according to Sriram, to make sure Telugu, which is believed to be the first language in which Carnatic songs were penned and performed, maintained its position. In the 15th century, Krishnadevaraya of the Vijayanagara empire was a patron of Telugu songs. Subsequently, independent rulers who took over the erstwhile Vijayanagara empire, such as the Nayaks of Madurai, Tanjore and Gingee, also promoted singing in Telugu over other languages when it came to Carnatic music. In addition, Krithis by the revered trinity of Tyagaraja, Muthuswami Dikshitar and Syama Sastri dating back to the 18th century, were predominantly in Telugu and sometimes in Sanskrit. Despite the fact that Tamil music has been discussed at length in the Tamil epic Silappadikaram which is believed to be written between the 3rd and 6th centuries, the language couldn’t find its place in the world of Carnatic music.   How the Tamil Isai movement started The inception of the Tamil Isai movement was in 1939 after anti-Hindi imposition agitations were organised by the Justice Party (an organisation that was seen as the start of the Dravidian Movement) opposing the 1937 government order (GO) issued by the newly- elected Indian National government in Madras Presidency headed by C Rajagopalachari. This order mandated that Hindi be compulsorily taught at all schools within the Madras Presidency. It was against this backdrop that Raja Sir Annamalai Chettiar, a well-known industrialist and philanthropist in Tamil Nadu at the time, spearheaded the Tamil Isai movement – to promote Tamil in Carnatic music.  In the following years, he not only convened the first Tamil Isai conference in Chidambaram but also donated the seed money to organise similar conferences across big towns like Karaikudi and Madurai in the then Madras Presidency to spread the word about the movement. Annamalai Chettiar’s move to dedicate the music department of Annamalai University – the first private university in India that was founded by him –  for the propagation of Tamil compositions and only include books on Tamil composers, was considered to be a turning point by many.   News about formation of Tamil Isai Sangam published on April 21, 1943 by The Indian Express's Madras edition. Source: Google News Archive Annamalai Chettiar stated in the inaugural Tamil Isai conference in 1941 at Annamalai University that music performances should begin and end with Tamil songs and that a significant chunk of the concert needed to be in Tamil, according to a research paper titled ‘Tamil Isai as a Challenge to Brahmanical Music Culture in South India’ by Yoshitaka Terada, an academic and professor at the National Museum of Ethnology in Osaka.  Annamalai Chettiar’s insistence was soon passed as a resolution, courting controversy. The resolution reportedly sent shockwaves through the Carnatic music fraternity.   Sriram recounts that as one expected, the push for Tamil music did not go down well with the sabhas and Carnatic musicians of the time, who were afraid that this would stop the legacy of Telugu compositions from being furthered. Sabhas like the Music Academy and the South Indian Fine Arts association opposed the Tamil Isai movement, thus dividing the Carnatic music fraternity on the issue.   While TT Krishnamachari and TL Venkatarama Iyer extended their support to the Music Academy, Kalki Krishnamurthy wrote columns in newspapers supporting the movement. There was also a section of artistes like Mussoorie Subramania Iyer and Semmangudi Srinivasa Iyer, who were on the fence. However, the contributions made by women singers like KB Sundarambal, NC Vasanthakokilam, MS Subbulakshmi and DK Pattammal were instrumental in propagating the Tamil Isai movement.  Delving deeper into the criticism from Music Academy and musicians associated with sabhas, Yoshitaka writes in his paper that the arguments against the Tamil Isai movement were centered around preserving the "standards of classical music" and not letting consideration of any language impair the set standard. They also felt that by setting a ratio of Tamil songs versus songs in other languages sung at concerts, the essence and importance of "worthy" or "ancient" compositions in Telugu and Sanskrit would be lost with time.  The caste dynamics that were at play and its influence on musicians who supported the Music Academy and other sabhas, could not be ignored either. Yoshitaka Terada writes in his paper published in Senri Ethnological Studies journal that many supporters of Tamil Isai questioned the Brahmanical domination in the Carnatic world. Organisations like Makkal Kalai Illakiya Kalaham and Tandai Periyār Tamil Isai Manram who were supporters of the Tamil Isai movement, in fact, expressed that the Tamil Isai Sangam was not doing enough to question the status quo nor speaking up against the discrimination non-Brahmin artistes faced.   Slogans written by Makkal Kalai Illakiya Kalaham on a wall near Tiruvaiyaru which reads 'Demand a public apology rom the Tyagaraja festival committee which disgraced Tamil Isai artist Dandapani Desikar for singing in Tamil. Source: Yoshitaka Terada's research paper Slogans written by Makkal Kalai Illakiya Kalaham on a wall near Tiruvaiyaru which reads 'Karnataka music is stolen music. Sing in Tamil or we will make you sing (in Tamil)'. Source: Yoshitaka Terada's research paper The first Tamil Isai concert, which included a performance by singer MS Subbulakshmi, was held in 1943 and garnered overwhelmingly positive responses from audiences. Speaking to Times of India in 2016, Ramnarayan, who provided vocal support to MS Subbulakshmi for 16 years, said, “MS amma was one of the strongest voices of the movement. The otherwise shy and unassuming artist took a stance opposing the views of her own gurus and seniors.”  Photograph of singer MS Subbulakshmi's performance in Tamil Isai Sangam. Source: Tamil Isai Sangam  Watch Performance by late Carnatic singer MS Subbulakshmi at Tamil Isai Sangam in December 1968:  In 1949, work began on the Raja Annamalai Mandram that would become home to the Tamil Isai Sangam. By that time Raja Annamalai Chettiar had died, but his sons Raja Sir MA Muthiah Chettiar and MA Chidambaram continued his work. In 1952, the 20,000 sq feet auditorium was completed at the corner of Chennai’s Esplanade in time for the Carnatic music season. Over the years, apart from conducting monthly and yearly concerts in Tamil, the foundation went on to support the Tamil Isai Sangam college and started a museum for musical instruments. The Isai Perarignar title has also been conferred upon artistes on behalf of the Tamil Isai Sangam since 1957. It has also been supported by prominent Carnatic vocalists as well as popular personalities like former Indian president APJ Abdul Kalam, who sang a Tamil composition at the 60th music festival of the Tamil Isai Sangam.   First edition of heritage walk  The turnout for the first edition of V Sriram’s heritage walk saw history enthusiasts, students and practitioners of Carnatic music, and fans of Tamil literature and language in attendance. Speaking to TNM about the significance of the Tamil Isai movement in today’s world, Sriram says, “This is a state where we have a lot of language pride. We talk about being Tamil and giving importance to our mother tongue. But people are not aware about what happened as recently as 90 years ago when Tamil was not considered to be a musical language.”   Although the idea of organising a heritage walk was in the works for over two years, the pandemic disrupted these plans. Now that it has seen the light of the day, Seetha Chidambaram, who was part of the walk and the granddaughter of Raja Sir Annamalai Chettiar, shares that she was pleasantly surprised by the turnout and would like to see similar events in the future.  Heritage walk of Tamil Isai Sangam featuring historian V Sriram along with attendees. Credit: Photographer William Satish Many participants were impressed by how factual and research-driven the presentation was. Kavya Bharat, 25, who has learned Carnatic music, tells TNM that she would like more of these heritage tours organised to promote the rich tradition of Tamil music. She also notes that the heritage tour could be conducted in Tamil as well. Kavya says, “I had attended a concert earlier in Raja Annamalai Mandram and was impressed with the hall. When I came across the event, I jumped at the opportunity to learn more about its history.”  This is just the start, says Seetha. She says that Tamil songs are still considered to be inferior by a set of Carnatic vocalists and musicians but hopes that changes with time. “We still find singers who are fine with singing Telugu songs without understanding its meaning but are reluctant to learn and sing compositions in their mother tongue, Tamil,” she says. Nevertheless, Seetha is optimistic that the efforts made towards creating awareness about the Tamil Isai movement will change people’s perceptions. 

Protesting Foxconn workers, journalist detained in TN, released after 24 hours

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Protest
The women were forced to board company buses which dropped them at respective hostels after being released from a private hall where they were detained by the police.
Foxconn protestors on Chennai Bengaluru highway
Sixty-seven protesting women workers of Foxconn Technology Group in Sriperumbudur in Tamil Nadu were finally released on the evening of Sunday, December 19, after being detained for 24 hours. The women, working at the iPhone manufacturing firm, were detained as they protested against the food poisoning over 250 colleagues suffered, allegedly after eating food served at a company hostel last week.  Sources tell TNM that 67 protesting women workers between 18 to 25 years, who were detained inside a private hall, were released in two batches on Sunday evening. Further, a woman freelance journalist, who was present on the spot, was also detained on December 18, taken into custody on December 19 evening, and released in a few hours. Meanwhile, Valarmathi, an activist working on women’s issues and environment, who had called for protest against the incident at Foxconn on her social media, was also arrested on December 19. A source told TNM, “At around 5 pm on Sunday, about 56 women came out of the hall after they were let go by the police, and boarded a Foxconn bus. Police surrounded them and barred anyone from interacting with them. Then, again at 5.30 pm, around ten women walked out and boarded the second bus. We heard that the women were taken to their respective hostels, and there, they were told to pack their belongings, while another vehicle dropped them at different bus stands to go to their native places.” The source added that although family members of few women were present at the spot, the police did not allow them to speak to the women. “The police asked for the Aadhaar cards of the family members before allowing them to meet the women.” Late on the night of December 18, the police had called the families of the detained women and informed them that their daughters had been arrested. “For traumatising our family and for intimidating us, the police called our family and said we have been arrested and hung up,” said a woman worker. Journalist and activist arrested Though all the workers were released, a 29-year-old woman activist and freelance journalist who majorly reports on labour issues and was detained in the same hall with the protesting workers, was arrested on December 19. The Oragadam police remanded her but later released her on personal bond. Meanwhile, police sources say that Salem-based activist Valarmathi had been booked under three sections of IPC: section 153A (promoting enmity between groups), section 505(1) (imprisonment for causing incitement) and section 505(2) (spreading rumors). The Kanchipuram police did not respond to TNM’s request for a comment despite several attempts. Speaking to TNM, Sujata Mody, President of Penn Thozhollar Sangam (Women Labourers’ Union, a trade union for women workers), which had condemned the journalist arrest said, “The journalist was only reporting on the protest on December 18 when she was detained along with women workers. We were told that her phone was thoroughly checked by the police, who alleged that she was instigating the crowd to protest.” “All these women are not from influential or rich backgrounds. They work in the firm for a meagre salary of Rs 8,000 a month. Importantly, no one had instigated them to protest. They finally decided to speak up after having faced issues for a long time,” added Sujata. Why the protest swelled on December 19 Women workers had been protesting the alleged food poisoning since December 15; the number swelled to hundreds on December 18 over lack of information on their 256 ill colleagues, and rumours of death. The protest erupted after the management did not reveal information about the affected workers. Tiruvallur District Collector Alby John revealed that 256 workers had Acute Diarrhoeal Disease on December 15, 2021. Of these, 159 had been hospitalized, while the others were treated as outpatients at different hospitals. Further, official sources say that though there are many rumors floating about, there are no complaints of anyone being missing. In fact, the district administration had conducted a medical camp and most of those who fell sick were accounted for at this camp and various hospitals. Only one person is still in the hospital, the sources said. Also read : Mass protest by Foxconn workers in TN, allege company hushed up severe food poisoning

Portion of gold stolen from TN Jos Alukkas store found melted, hidden in shrubs

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Crime
The police have identified and arrested one of the accused in the case.
A robber seen on CCTV footage walking in the Jos Alukkas store
Days after a gang of unidentified persons broke into a jewellery store in Tamil Nadu’s Vellore, police have arrested one of the accused. In the wee hours of December 15, the gang had stolen 15 kg of gold jewellery worth over Rs 8 crore from the Jos Alukkas showroom in Vellore’s Thottapalayam. They had also stolen 500 grams of silver from the store, according to the police. The police formed eight teams, headed by a Deputy Inspector General of Police, along with four Deputy Commissioners. After scanning the CCTV footage from the store and questioning several people, a man named Theekaram, who is a resident of Pallikondavai, was taken into custody and later arrested, the police said. The police recovered a portion of the gold in Odugathur, which authorities said Theekaram had melted down and hidden in some shrubs. The others involved in the crime are yet to be arrested. On December 15, the miscreants had entered the Jos Alukkas store, which is located on the ground floor of a three-storey building, by drilling a hole into the back wall. The incident occured after 10 pm, when the store was closed for the day. CCTV footage from the shop shows one of the robbers wearing a full-face animal mask. The gang had reportedly spray painted all the security cameras inside the showroom. The theft was reported on the following morning, on December 16, when the Jos Alukkas employees opened the shutters. The police were immediately informed and investigation into the matter began. After the robbery came to light, the police said that as part of their efforts to clamp down on the miscreants, security at the district’s borders was tightened. The police reportedly found pieces of evidence, including a wig worn by one of the robbers, inside the shop after the incident occured. Read details of the crime here: Gang breaks into Jos Alukkas store in TN, steals gold worth Rs 8 cr

Veda Nilayam acquisition: Madras HC reserves orders on AIADMK’s appeal

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Court
The AIADMK had filed an appeal against the court’s decision to set aside all orders of the previous government on converting J Jayalalithaa's residence into a memorial.
File image of former CM Jayalalithaa at her Chennai Veda Nilayam residence
A division bench of the Madras High Court on Monday, December 20, reserved its orders on an appeal from the AIADMK, challenging the November 24 ruling of a single judge who had set aside all the orders of the previous government on converting late Chief Minister J Jayalalithaa's residence in Chennai into a memorial. The bench of Justices Paresh Upadhyay and Sathi Kumar Sukumara Kurup reserved its orders after listening to brief arguments advanced by the senior counsel for petitioner — AIADMK leader and former Law Minister and the party's Villupuram district secretary C Ve Shanmugham, and Advocate-General R Shanmugasundaram. The AG told the judges the present government did not choose to challenge the orders of the single judge, as a division bench had held against the conversion, on an earlier occasion. This follows a submission from petitioner's senior counsel A L Somayaji earlier that mere change in the government should not result in non-challenge to the orders of the single judge. In his November 24 order, Justice N Seshasayee had quashed all the orders passed from 2017 by the then AIADMK government which ultimately culminated in the taking over of the sprawling Poes Garden property in 2020, to convert it into a memorial, which was inaugurated in January this year. He had also observed there was no need for a second memorial in addition to the one on the Marina. “This would be a mere waste of public money. No public interest would also be serviced,” he had said. The appeal sought to quash the orders of the single judge, after expunging all the remarks made by him. On December 10, J Deepa and J Deepak, niece and nephew of former Chief Minister J Jayalalithaa and her legal heirs, secured the keys to her Poes Garden residence Veda Nilayam. Deepa and Deepak are the children ofJayakumar, Jayalalithaa’s brother. The previous AIADMK-led state government had taken over the 24,322 square feet house at Poes Gardens in 2020 to create a memorial for the late Chief Minister. The previous state government's decision was quashed by the Madras High Court, saying the late Chief Minister already had a memorial at Marina Beach and ordered that property be handed over to Deepa and Deepak within three weeks. 

5-yr-old found dead on pushcart in Tamil Nadu, cops deny starvation death

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Crime
The boy was discovered on December 15 on a food pushcart near the Villupuram-Chennai Highway. Preliminary cause of death has been ruled “natural” and “due to illness”. Efforts to establish his identity are still ongoing
Villupuram boy dead on pushcart
A five-year-old boy who was found dead lying on a roadside food pushcart near the Villupuram-Chennai highway is yet to be identified. Villupuram West police have ruled out death by starvation or dehydration as earlier reports have suggested. Last week, on December 15, the child was discovered lying on a piece of cloth on the push cart. Speaking to TNM, the inspector of Villupuram West police station says that the boy was already dead when he was laid out on the cart. “The child died due to natural caused following an illness. Early postmortem reports have revealed. Further forensic evidence is being gathered to ascertain what he was ailing from. He was also wearing a talisman used commonly in the belief that it will heal an illness.” The inspector also says that preliminary investigation “does not reveal any external or internal injuries nor were there any signs of abuse.” Citing the boy’s age, the inspector further added that he would not have stayed put on the pushcart had he been alive when he was laid there. “Whoever left him there, brought him dead. Why his body was abandoned, we can only find out after identifying him,” said the inspector. A case has been filed under section 174 (suspicious death) and attempts to identify the boy’s parents are ongoing. The police had earlier told The Hindu that the boy’s photos have been circulated among WhatsApp groups of teachers and anganwadi workers across Tamil Nadu. The police reportedly also said that they have gone through the footage from CCTV cameras in the vicinity, but that nothing conclusive has emerged.

Lack of sponsors, fewer slots for artistes, hybrid concerts: Chennai’s Margazhi season

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Music
This December, the Chennai air is once again filled with musical notes from its Margazhi concerts, but are things slipping back to normalcy as hoped?
Carnatic vocalist performing in a concert
Carnatic vocalist Sri Ranjani/ Photo Credit: Siddharth Murali
The month of December sees people from across the country, as well as the globe, visiting Chennai for the Margazhi season concerts. They attend Carnatic music shows, Bharatanatyam performances and go sabha hopping to catch their favourite singers live and give newcomers a chance. Last year, the season shifted online with live streams and pre-recorded shows due to the pandemic. While this December, the air is filled with musical notes from Margazhi concerts, it doesn’t look like normalcy has been completely restored as yet. The musicians and artistes are still recovering from a two-year closure of live events and with the pandemic not going anywhere, this year, the sabhas and auditoriums are grappling with implementing COVID-19 safety guidelines and exploring a hybrid setup when it comes to performances.  While The Music Academy and Federation of City Sabhas have taken the online route, Bharatiya Vidya Bhavan, Arkay Convention Center and Kalakshetra Foundation, among others, are holding hybrid concerts which include pre-recorded, virtual and in-person events. However, with dwindling sponsorship, many sabhas and auditoriums have cut down on the number of days, performers and time slots so as to err on the side of caution.  Speaking to TNM, Arkay Ramakrishnan, the founder of Mylapore’s Arkay convention center, a sabha that has been around for 11 years, notes that the conditions are not organiser-friendly at the moment and many performance venues that were renting out their space for activities other than live concerts, have lost a major portion of their revenue during the pandemic. “We have not cut down on the number of days or time slots given to artistes. But the same cannot be said for many of the other sabhas,” he states.    Some of these changes such as the reduction in the number of days and slots can be attributed to smaller audiences. Chennai’s music festival has historically attracted NRIs, who fly down to the city with their families to attend the concerts. In fact, artistes from far and wide arrive to perform at the music festival. Similarly, senior citizens form a significant proportion of the audience. “Family members might forbid senior citizens from attending live events due to the health risk. And older people might find it harder to access the shows online if the virtual concerts are not streaming on television or YouTube,” Carnatic violinist Lalgudi Krishnan says.   Carnatic Vocalist Sai Vignesh's performance in Arkay Convention Center. Credit: YouTube- Arkay Ramakrishnan Carnatic vocalist Sri Ranjani's concert at Arkay Convention Center. Credit: YouTube- Arkay Ramakrishnan Virtual concert is no substitute Many artistes share that the pandemic has made them realise how important performing in front of a live audience is and how the response shapes artistes’ performances. “As musicians, we are the ones singing but the applause from the audience is music to our ears. I feel we have been taking the encouragement we get from audiences for granted. We miss it so badly and I am so glad that Margazhi events are back,” Lalgudi Krishnan tells TNM. The violinist who performs concerts with his sister, violinist Lalgudi Vijayalakshmi, further says, “When we are performing live, the audience really keeps us going. A virtual concert is no substitute for that.”   Carnatic vocalist Sri Ranjani, who has a number of performances (in person and online) lined up this December in sabhas like Mylapore Fine Arts Club and Krishna Gana Sabha, says that the switch to online events comes with both pros and cons. “I have been performing online events for the past two years now. It comes with benefits too. There’s the freedom to stop and edit if we are not satisfied with the content and we get to record from the comforts of our homes. But weighing the two options, I personally prefer live performances,” Sri Ranjani shares. However, she also adds that organisers had no other choice but to switch to virtual concerts to make the best out of the situation.   An artiste from the younger generation, Carnatic vocalist Sai Vignesh who is performing this month in venues like Arkay convention center and Mangala Margazhi (an online music festival), among others, says that pre-recorded events are a burden on performers when they have to arrange a recording studio and cover the costs themselves as opposed to the organiser doing so. “There can be many distractions as well while recording. We also need to block the dates of other members who are part of the orchestra. Coordinating with the studio, organisers and the orchestra can be tiring at times,” he adds.      View this post on Instagram            A post shared by Lalgudi Krishnan (@lalgudi_krishnan)     View this post on Instagram            A post shared by Sriranjani Santhanagopalan (@sriranjaninsta)     View this post on Instagram            A post shared by Sai Vignesh (@sai_vignesh_r) Lineup of artistes  While the Margazhi season has over the years served as a launchpad for a host of young talented musicians, giving them a platform to perform, the pandemic has thrown a spanner in this. The lineup this December is dominated by veterans and well-known performers. “Sabhas want to promote well-known artistes who would boost the ticket sales,” Arkay Ramakrishnan says. Sri Ranjani and Lalgudi Krishnan worry that this means young artistes will miss out on opportunities. However, even in pre-pandemic times, there has been ambiguity around the selection of artistes. There have been allegations of nepotism made against many sabhas. Sai Vignesh notes that as an upcoming artiste himself, he feels that the responsibility of forging a path is on the performer. “I think I got recognition after participating in many competitions and bagging the Mumbai Shanmuganandha Sabha’s Bharath Ratna Dr MS Subbulakshmi fellowship award in Carnatic music for the year 2019. Some young performers are very talented but they don’t market themselves well or it is vice versa in other cases. I’d like to believe that ultimately talent pays off,” he says. Sharing Sai Vignesh’s optimism, Sai Ranjani adds, “We are happy about live concerts taking place after such a long break. I think things will get better with time.” Meanwhile, a section of artistes say that those hailing from underrepresented communities face a variety of challenges when trying to get their foot in the door. The differences have been further widened by the pandemic, benefiting artistes hailing from privileged backgrounds. Bharatanatyam dancer and activist Nrithya Pillai says, “The ones who are most privileged will be the first ones to recoup financially and be able to perform. The number of slots is less in all of the sabhas this year because they are recuperating too, therefore there is more competition as to who gets those slots. And those who benefit from the most effective intersection of caste, class and placement in the social network of the sabhas will be able to get right through to perform.”   READ: Beef politics, evictions, love: Casteless Collective’s Therukural in Chennai is back

Bigg Boss Tamil, Vijay TV’s masterclass in victim-shaming

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Opinion
Kamal Haasan and Vijay TV were actively part of the Bigg Boss Tamil episode, where Pavni was laughed at and probed for talking about co-contestant Abhinay’s behaviour towards her.
A collage of Abhinay, Pavni and Kamal Haasan during a Bigg Boss Tamil episode.
It is astounding how a Tamil television channel could consistently outdo itself in portraying misogyny and victim shaming. The breaks during the daily, hour-long Bigg Boss Tamil show on Vijay TV carry advertisements of serials that invariably reinforce patriarchy – like a serial where the heroine decides to live with a man out of respect for ‘thali,’ which he forcibly tied. This time, the promo was about his refusal to tie thali for her (as part of the post-wedding ritual) and flings it in the air, but it miraculously lands on her neck. Yes, it does — the power of thali, you see. But okay, this rant is going to be about Bigg Boss; serials can wait, of course, because they never stop being misogynistic. However, if serials are like classes on victim-shaming, Bigg Boss is a masterclass. The reality show, currently on its fifth season, can be more misogynistic, insensitive and blatantly indulge in victim shaming than any serial currently on air on Vijay TV. If they could get some good ratings, why not? And they have a housemate handy to try this on — serial actor Pavni, who is in the house this season. The friendship between Pavni and actor Abhinay has kept the rumour mills grinding inside the house. While Pavni herself had felt that Abhinay was ‘sometimes going overboard,’ was ‘overtly concerned and caring,’ and had sought some clarity from her fellow housemates, Abhinay continued to maintain that he is married, and that his expression of concern should only be viewed as ‘friendship.’ It didn’t matter to him that he was concerned to the point of making Pavni uncomfortable. She protested when the housemates made it a topic of discussion during their tasks assigned by Bigg Boss The rumour mills did not stop grinding till Kamal Haasan, the host of the show — and who is ‘proud of his party Makkal Neethi Maiyam’s gender representation’ — addressed the issue recently. On day one of his weekend episode, Kamal Haasan was seen taking Pavni’s side, wondering why should the housemates be concerned about her personal life. But of course, Kamal Haasan is known to be fiercely protective of his personal life and is, in principle, against anyone talking about it. He should definitely know better. On Sunday’s episode though, he had a different take. Bigg Boss' Tamil's kurumpadam (short film) on Pavni talking to housemates about her apprehensions over Abhinay’s apparent interest in her, was shown perhaps to drive home the point that if she could speak about it to other housemates, why shouldn’t they? Sadly, the kurumpadam was wildly cheered by some housemates while Pavni looked every bit embarrassed. In the debates that followed, another housemate, Thamarai, asks Pavni why she hadn’t stayed away from Abhinay, and why give room for such gossips by talking to him? Kamal Haasan was quick enough to stop her, but, sadly again, he failed to point out the deep flaws in such an argument. By allowing the housemates to laugh at Pavni, who was evidently confused and helpless, and letting Thamarai come up with a blatantly insensitive question without explaining the problem in it, Kamal Haasan had actively been part of this grand episode of victim-shaming. Could this be scripted, as many have been consistently saying? Despite the channel’s and host’s constant denial against Bigg Boss being a scripted show, chances are that it is, and that even more, it is a cause for concern, given the kind of message they are sending out to their huge number of viewers. Piecing together the information from kurumpadam and the developments in Bigg Boss, it appears that Pavni was clearly helpless. She considered Abhinay a good friend but is wary of his advances. Abhinay has a family outside and Pavni, having lost her husband, is yet to find love again. It is apparent from the conversations between both that Abhinay gives her a letter during the second week in the house, telling her how much ‘he likes her and not knowing how she would respond.’ Pavni’s constant attempts to clarify with him is gaslit, with Abhinay claiming he was only a friend and cared for her as a friend. Even while detesting the idea of their relationship being publicly debated, Pavni was perhaps desperate enough to seek the help of other housemates. It was this that became a topic of debate on Sunday episode, with the entire house, including the host and the channel, gaslighting and victim-shaming her chow could she talk about it with housemates, because wasn’t she fiercely protesting it when they did? Does the channel or the host even realise that she was actually seeking help? Or that it was her prerogative to decide when and where to speak about an issue concerning her personal life? Isn’t it entirely possible for a woman to stand up for herself even while being vulnerable enough to seek help? Because she chose to speak to one of them in an attempt to seek his counsel, does it grant the right to the rest to speak or rather gossip about it? What sort of message does that leave for the world watching Bigg Boss Tamil? What sort of message did Kamal Haasan want to convey by expressing his shock and surprise on discovering that ‘Pavni herself has been talking about it?’ Damned if you do, damned if you don’t – that is, if you are a woman. Within days of telecasting this episode, the channel perhaps saw the TRP potential’ in such issues, and actively telecast wildcard entrant choreographer Amir’s wooing of Pavni despite her resistance to his advances. At one point, Amir tricks Pavni into kissing her on the cheek, and evidently upset, she says she didn’t like what he did. As someone said on Twitter, he probably grew up watching all those cringe stalker movies on repeat. But the rest of the social media is not as kind. It started asking why she hadn’t slapped him there and why she was not forceful in her responses. Isn’t it time we understand and realise that a ‘NO’ — however weak sounding it is — is still a ‘NO’? Amir, of course, was not pulled up at the weekend show for being a stalker that he has been, but I guess we just need to be grateful that Pavni was not shamed more. We have come to that, (no) thank you, Vijay TV. And yes, this was not the first time a woman has been harassed in the current season of Bigg Boss Tamil. When actor-anchor Imman Annachi dangled his foot in front of singer Isaivani’s face, calling it a joke and an ‘attempt to irk her’, a co-housemate sought to dismiss Isaivani’s anger as ‘misplaced.’ The weekend show passed by with no reprimand to Imman for his behaviour. Also, Kamal Haasan did not think it fit to discuss the problem of men of the house peeing in the bathroom and leaving it uncleaned, despite some women repeatedly pointing it out.    I am not sure who will emerge as the winner in the Bigg Boss house, but if there is a competition for the display of misogyny among Vijay TV’s shows, Bigg Boss is a clear winner, however tough it is. Kavitha Muralidharan is a journalist with two decades of experience, writing on politics, culture, literature and cinema. Read: Thaali sentiment to justifications for rape: The bizarre world of Tamil serials

50,000 MSMEs down shutters for a day in Coimbatore, protest high raw material costs

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MSME
The closure resulted in the production loss of around Rs 1,500 crore, as the industries manufacture spare parts for everything from wet grinders to plastic manufacturers.
Two men walking past a closed shutter of a shop with a lock on it
Image for representation
Around 50,000 Micro Small and Middle Enterprises (MSMEs) downed their shutters in Coimbatore district on Monday, December 20, to draw the attention of the authorities to the skyrocketing prices of raw materials used in various industries. The one-day closure resulted in the production loss of around Rs 1,500 crore, as the industries manufacture all types of spare parts for two-wheelers to six-wheelers, motor and pumps, defence and naval sectors, wet grinders, foundries and plastic industries, industry sources said. The prices of raw materials have been increasing in the last one year, rising from 40% to 70% and some times 100%, which was leading to loss of job orders for majority of the industries, even as 40 industrial associations extended support to the call given by All-India Council of Association of MSMEs for the nationwide stir, president of Tamil Nadu Association of Cottage and Tiny Enterprises J James said. Major industrial areas like Peelamedu, SIDCO, Kinathukaavu and Thudiyalur fell silent owing to the day-long strike. “Besides taking steps to bring prices under control, the Union government should form a committee to fix the rate of various raw materials,” James said. The Federation of Tamil Nadu Merchants Associations has also submitted a memorandum to Erode District Collector H Krishnanunni, demanding him to represent the Tamil Nadu government on its behalf to take steps to reduce the prices of raw materials for textile-printing, leather, plastics and food products. In the memorandum, the association mentioned that within a short period, the prices of raw materials for textile and other industries have risen. The merchants were not able to conduct their business efficiently for this reason, it said. The association also brought up the Union government’s decision to increase the Goods and Services Tax for textile products from 5% to 12% from January, which is estimated to impact the industry in a major way. Read: Clothes, textiles, footwear to get more expensive as GST hiked from 5% to 12%

SC directs constitution of medical board to assist inquiry panel into Jaya's death

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Court
The top court was hearing an appeal filed by Apollo Hospitals challenging an order of the Madras High Court.
A file photo of former Tamil Nadu Chief Minister late Jayalalithaa
File photo
The Supreme Court has directed the constitution of a medical board to assist a Commission of Inquiry set up to probe the death of then Tamil Nadu Chief Minister J Jayalalithaa at Apollo Hospitals in Chennai in 2016. A bench comprising Justice SA Nazeer and Justice Krishna Murari asked the Director, All India Institute of Medical Sciences (AIIMS), New Delhi, to nominate a panel of doctors and specialists in the fields of treatment of the ailments as suffered by Jayalalithaa."We are also of the view that it is just and proper to constitute a medical board to assist the commission in the disposal of the case. Needless to say that the Commission has to furnish the said medical board, so constituted, with complete records of the proceedings. The medical board, so appointed, is permitted to participate in all further proceedings of the commission and furnish a copy of the report to the commission," the bench said. The top court was hearing an appeal filed by Apollo Hospitals challenging the order of the Madras High Court which held that the commission can consider the appropriateness, adequacy or inadequacy of the treatment given by the hospital based on available medical records. The High Court had also held that it cannot interfere with the appointment of the Commission of Inquiry and direct the government to include professionals or experts on the board to assist the one-man Commission of Inquiry headed by Justice Thiru A Arumughaswamy. The top court in its recent order further said it was the view that it is just and proper for the Commission to furnish the documents, the depositions and the records as available in the records on an application to be made by the hospital and expelled AIADMK leader VK Sasikala. "Appellant-Hospital is also permitted to make an appropriate application seeking permission to cross-examine/recall any witness or individual including those witnesses whose evidence has since been closed and also lead its own evidence. If such an application is filed, we request the commission to consider the same and pass appropriate orders thereon," the bench said. The Madras High Court had on April 4, 2019, rejected Apollo Hospital's objections to an inquiry commission set up to probe the death of Jayalalithaa looking into aspects of treatment given to her. As mandated by its terms of reference, the Justice A Arumughaswamy Commission of Inquiry was empowered and entitled to go into the appropriateness, efficacy, adequacy or inadequacy of the treatment given to Jayalalithaa during her 75-day hospitalisation in 2016, it said. The AIADMK-led state government had set up the inquiry commission to look into circumstances leading to the death of Jayalalithaa on December 5, 2016, at Apollo Hospitals. The government had set up the inquiry commission to look into circumstances leading to the death of the AIADMK supremo, citing doubts expressed by various people.

Karunanidhi's longtime personal assistant Shanmuganathan passes away

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Politics
Shanmuganathan joined Karunanidhi as his personal assistant in 1969.
Shanmuganathan is seen walking in a creme safari suit near a police barricade, a car parked next to him
The man who was known as Karunanidhi's shadow in political and journalistic circles, the former Tamil Nadu Chief Minister's personal secretary Shanmuganathan passed away in Chennai on December 21. He was battling an illness, according to reports, and passed away at Kauvery Hospital in Chennai He was 80. Shanmuganathan joined Karunanidhi as his personal assistant first in 1969, in an unofficial capacity. Hailing from Thiruvarur like his boss, Shanmuganathan had a job in the Secretariat before he shifted careers. According to an article in the Times of India, Shanmugasundaram was spotted by Karunanidhi when he attended an event, where he was seen diligently taking down notes.  When the first DMK government was formed in 1967, and Karunanidhi was sworn in as PWD Minister, he called up Shanmuganathan asking him to work for him, but was turned down. But two years later, following CN Annadurai’s demise, when Karunanidhi became Chief Minister in February 1969, Shanmuganathan received official orders to join as PA to the CM. He accepted and became a part of Karunanidhi’s team.  But Shanmuganathan joined Karunanidhi full-time only in 1976 after President’s rule was imposed. In fact, Shanmuganathan later revealed that he was approached by MG Ramachandran, Karunanidhi’s nemesis to become his PA. But Shanmuganathan remained loyal to Karunanidhi, a trait that would span the leader’s lifetime.   RK Radhakrishnan, Associate Editor of Frontline, recalls that Karunanidhi did not even have to mention specifics while Shanmuganathan was taking notes. “Shanmuganathan even knew what Karunanidhi would want to say and he would make drafts ready for Murasoli. Then Karunanidhi would make the changes that only he could make.” RK says that Shanmugaathan never left Karunanidhi’s side, even during the worst times. “It was easy for Shanmuganathan to make peace with Jayalalithaa in 2001 and walk away. But that thought never crossed his mind,” he says.  Listen to RK Radhakrishnan speak about Shanmuganathan and his bond with M Karunanidhi. Dhanya Rajendran · RK Radhakrishnan describes the bond between M Karunanidhi and Shanmuganathan After Karunanidhi passed away in August 2018, when Shanmuganathan was asked what life is like without the DMK leader, he told Thanthi TV, “It is like a world without the sun.”   

Meet the team behind Blacksheep’s PenQueen series that shows women’s challenges at work

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Gender
Spanning over 15 to 20 minutes, each episode in the PenQueen series aims to deconstruct myths around women in different professions.
Nandhini in an episode from Blacksheep's PenQueen
Screengrab/ YouTube - Blacksheep
The protagonist, a lead saleswoman in an apparel store, Nandhini, is courteous, polite, and convincing, even if her superior makes her overwork. But towards the end of the first episode, we see her stand up for a colleague. Reprimanding a customer for her condescending tone, Nandhini says, “It is not sympathy that we expect from you, but respect.” In another episode, we see her as the owner of a Thallu Vandi or food cart. She stands her ground against odds when she is mocked for wanting to open a restaurant. These videos featuring actor Nandhini are part of PenQueen, a series started by Tamil YouTube channel Blacksheep, to deconstruct myths around women in different professions.   Blacksheep, which is well-known for its funny and light sketches, aired the first episode in February. The team has released a total of seven episodes since then. Spanning 15 to 20 minutes, each episode delves into the everyday sexism, discrimination, and challenges women in different professions face. So far, the episodes have tracked the lives of a housewife, nurse, receptionist, news anchor, salesperson, sanitary worker, and owner of a small eatery titled Akka Kadai, respectively. Nandhini, who appears in the lead in all of these episodes, is seen along with actor Monisha, who has also appeared in other video series produced by Blacksheep. Speaking to TNM, the director Midhun RG shares the inspiration behind Blacksheep. “The channel had done videos about the lives of watchmen and people from other professions earlier. That gave us the idea for this concept.” Positive responses The PenQueen series has opened to positive responses, with the second episode highlighting the casual sexism faced by homemakers garnering over seventy lakh views on YouTube. Many viewers have applauded Nandhini for her subtle yet expressive style of acting. “Right from the conceptualization stage, we wanted to rope her in for this since she was part of a research-driven series called Ival that spoke about the struggles faced by transgender persons, single parents, sex workers, etc.,” says Midhun.   Speaking about her role, Nandhini says that she jumped on the opportunity since she believes YouTubers or people in any media industry have the responsibility of both entertaining and educating audiences. “YouTube videos have varied audiences – from children to the elderly. We wanted to ensure that the message is efficiently conveyed through the series,” she says.   The videos from the series have not only persuaded people to start a discourse around gender disparity at workplaces and homes but have also struck a chord with many from the professions portrayed in the videos. “As a receptionist, I also handle the same situation every day. It's not an easy job,” reads a comment from a viewer on YouTube. Another user wrote about the episode on nurses: “This is actually the true- life (sic) story of all the nurses. I am really proud to be a nurse.”   Intensive research The Blacksheep team says that the PenQueen series took substantially more research than their other series. Sangeethaa Valavan, who is on board as the co-writer, says that they spoke to over 50 women in each of the professions featured in the episodes before they developed a script and screenplay. “The production team of Blacksheep also helps us find contacts. We try to go and meet them in person, spend time with them, and hear their stories. The idea is to get insights from as many professionals as possible,” says Sangeetha.   Illustrating how the research has given them more clarity to write, Sangeethaa shares that the seventh episode which discusses women in media was initially a 15-minute-long one, focusing only on the women newsreaders. But as the team started speaking to more people, they felt that its scope could be widened. “Even within the media, there is so much difference between each role. In the seventh episode, Monisha is seen as a new news anchor who gets body-shamed by her male co- anchor while everyone around is seen laughing at his sexist jokes. On the other hand, we see Nandhini as an experienced newsreader who goes through more scrutiny than her male colleagues. The climax of the episode, where the news anchor reads out the news about the demise of her husband in an accident, is also inspired by true events,” Sangeethaa says.   Going with the flow Comprising of seven members, the team of which Sangeethaa, Midhun, and Nandhini are a part, is not very rigid when it comes to members’ roles and responsibilities. For instance, the shooting for the ‘Akka Kadai’ episode attracted crowds. He says that because everyone is involved in the process, the Assistant Directors did not think twice before jumping in to take care of crowd control.   Similarly, he adds that Nandhini takes the effort to do her own research about the clothing. Among the responses the team has received from viewers, are also remarks about how the clothes worn by Nandhini aptly complement the characters she plays. “Since these episodes are about people we meet on a daily basis, I like to observe them. Then, I work closely with Sangeetha to pick the character’s outfits. For instance, people often assume that sanitary workers are not tidy, but in the video, we show how it is untrue,” Nandhini observes.   Sangeethaa explains that everyone is involved in all phases of production. “We had both women and men weighing in on what they thought about the storyline. It led to good interactions,” she says. Nandhini adds that it made the team more accommodative and receptive to each other’s ideas. “We just go with the flow,” says Nandhini.   Overwhelmed by the affirming feedback and attention for PenQueen, Midhun and Nandhini say that they would like to continue producing more episodes in this series, while also keeping an eye out for similar projects in future. Nandhini shares that she started out as a director and would like to do that more. Midhun also adds that he’d like to foray into the silver screen as a director. 

For TN’s displaced Anamalai tribals, it’s been a decades-long fight for their rights

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Rights
Hundreds of indigenous tribals residing in Tamil Nadu’s Anamalai Tiger Reserve have become the living victims of rapid urbanisation, infrastructure development and government neglect.
A young women walking out of her dilapidated hut.
Over the past six decades, nothing has changed for 65-year-old Vellachi and her family, barring the recent tragedy of losing her 45-year-old daughter to an illness due to lack of access to a hospital. Her family has been residing in the same rickety hut in Navamalai village in Tamil Nadu’s Pollachi forest range since the early 1960s — when they were displaced as part of the eviction drive to construct the Aliyar dam. With time-rendered damages on the structure, snakes often take refuge inside the hut, especially during winters, which sometimes forces the tribal family to sleep outside. It was during one of the recent chilly nights that Vellachi’s daughter Chellammal started running a high fever. However, due to heavy rains, she could neither be taken to the nearest hospital, which is 16 km away, nor to the Pollachi Government Hospital, which is 35 km away. Despite decades of requests and protests for a medical facility, the government has not acted. With no treatment or access to medicines for four days, Chellammal died on November 20. “I could not get my daughter timely help. It was pouring heavily and there is no hospital nearby,” says the devastated Vellachi, who belongs to an indigenous tribal community called Malasar. “But this is the condition of every tribal person living in the Anamalai Tiger Reserve,” she adds. Hundreds of tribals residing in the Anamalai Tiger Reserve (ATR), one of the most protected forest regions in Tamil Nadu, have become the living victims of rapid urbanisation, infrastructure development and government neglect. Though people from these indigenous communities call the forest their home, they are often displaced in the name of development — dam or resort construction — or by calamities such as landslides and floods. Even when they are evicted, the government officials leave these tribals to fend for themselves, offering no support to rebuild their lives, the tribal residents and activists tell TNM. Many indigenous families have had to build huts on their own, and survive with no electricity, toilets and medical facilities for decades. Today, they are treated like outcasts, desperately seeking help and attention from the district administration and state government. “Somehow, the tribal population in Anamalai is not part of the government’s development plan or even qualifies for basic rights,” says tribal rights activist S Thanaraj.  Vellachi's daugher Chellammal lying on the floor while she was running high temperature.  The affected tribal residents ATR is part of four revenue villages spread across three districts: Pollachi and Valparai in Coimbatore district, Udumalpet in Tirupur district, and Kodaikanal in Dindigul district. About 3,000 tribals from 581 families inhabit four forest ranges — Pollachi Forest range (106 families), Ulandy range (116 families), Valparai range (118 families) and Manampalli range (139 families). The Navamalai and Sarkarpathi villages, which have 300 members from 102 families, are part of the Pollachi range. However, these are not considered forest villages as they do not come under the ‘forest reserve’ demarcation due to their location near the boundaries of the reserve. In Pollachi and Valparai taluks, there are 19 hill villages, inhabited by six indigenous communities — Malasar, Malai Malasar, Eravalar, Kadar, Pulayar and Muduvar — classified as Scheduled Tribes (STs). “This is very unique in the entire Tamil Nadu and probably the only tiger reserve with diverse groups of indigenous people,” says the Forest Department on the ATR website. It also says that Anamalai could well be termed the “Anthropological Reserve” as it is native to many primitive tribes. The International Union for Conservation of Nature (IUCN) refers to Anthropological Reserve as natural areas that humans depend on for their livelihood, without extensive cultivation or causing major modification to the vegetation and animal life. “These individuals or societies may require special protection to maintain their existence,” it says. Before the forest witnessed major infrastructure developments, its dwellers say that agriculture was their major occupation. They cultivated ragi, corn, millet and pulses. This was not only self-sustaining, but they also made a livelihood by selling their produce to neighbouring villages. However, with development projects over the years, such as dam construction and thriving tourism, these indigenous tribes had to give up their occupation; they also do not have patta (title deed issued by the government) to cultivate.  Indigenous tribals living in the fringes of the forest in ATR.  Deprived of basic facilities The Forest Rights Act, 2006 protects the tribal population from eviction without rehabilitation and settlement. “The Act empowers the forest dwellers to access and use the forest resources in a manner that they were traditionally accustomed… protect forest dwellers from unlawful evictions and also provides for basic development facilities to access education, health, nutrition, infrastructure etc,” says the Union Ministry of Tribal Affairs. “But even asking for our rights and getting it fulfilled takes decades,” says Murugan, a resident of Navamalai, which is located on the banks of a stream near the forest. “All we ask for is basic facilities. A long-pending demand of patta and a permanent house with electric supply.” According to Murugan, whenever they ask for basic facilities, the district administration has made attempts to move them out of the forest area instead of granting them access inside the forest. He recalls a recent incident where the district officials visited their village and asked if they would move out of the forest area if they were provided with alternate land. “We urged them to come inside our huts and look at the state of our lives. But they alleged we were being arrogant and left mid-discussion. It was demeaning, but we only ask for our rights,” he says.  A child seen reading inside her hut in ATR.  While the lack of access to housing and electricity is a burden for the tribal communities, women here also point out the lack of sanitation, healthcare during pregnancy, and safety in general. Women, even during pregnancy, have to walk several kilometres to relieve themselves, they say. “The Forest Department has set up a camp near our villages, so we cannot go there to relieve ourselves. If we go near the dam, we often find tourists in an inebriated state. So we have to walk further, although there is still the danger of snakes and other insects,” says Nadiya, a resident of Puliyakandi village in the Pollachi range. The tribal communities allege discrimination in electricity supply in Puliyakandi and Sarkarpathi villages, where the offices of TANGEDCO (Tamil Nadu Generation and Distribution Corporation Limited) are situated. “There are staff quarters, proper roads and electricity connection for TANGEDCO staff, while the tribal communities who have been living here for thousands of years are deprived of these amenities,” says Thanaraj. Meanwhile, VS Paramashivam, Coimbatore district president for Tamil Nadu Malai Vazh Makkal Sangam (Tamil Nadu Hill and Forest Dwellers’ Union), alleges that in the name of forest preservation, buildings are being constructed spending several lakhs of money and electricity is being diverted to these buildings. “The tourist cottages operating under the Forest Department are charging close to Rs 4,000 per day. Though it is claimed that these funds are used for the welfare of tribal communities, it is not the case,” he alleges. “But even asking for our rights and getting it fulfilled takes decades,” says Murugan, a resident of Navamalai, which is located on the banks of a stream near the forest. “All we ask for is basic facilities. A long-pending demand of patta and a permanent house with electric supply.”  Eviction that left villages unrecognised The Tamil Nadu government started evicting the forest dwellers before the Anamalai area was declared as a tiger reserve in 2007. However, it failed in most cases, says Thanaraj, who is also the Tamil Nadu state coordinator for Ekta Parishad (a non-violent people’s movement for land rights). He has been working in the region since 2010. Incidentally, the residents of Puliyakandi were once inhabitants of Navamalai village. “A few decades ago, the government had shifted the Navamalai villagers to Puliyakandi for the Aliyar dam construction. However, only 50 families moved while the remaining refused. Though the government offered them 653.4 sq ft land in Puliyakandi, they refused it declaring that the forest is their home,” explains Thanaraj. However, they are now forced to face the consequences. The Navamalai residents who stayed back at the time are now residing on the bank of the stream. “The Forest Department claims that the region is neither in the core zone nor the buffer zone of the forest, and so say the villagers do not come under the Forest Rights Act. Even the Revenue Department has disowned them,” says Paramashivam. Similarly, villages such as Kavarkal and Kadambarai are not recognised by the Forest Department, alleging the villages were not on the records before 2008.  Two tribal women walking through their villages with one carrying a child.  A constant fight for rights According to Thanaraj, due to multiple dam constructions such as Aliyar dam, Thirumoorthy dam and Amaravathi dam, the number of tribes displaced are significantly high. “The Malasar and Eravalar tribal communities, especially, have been majorly displaced during the construction of these dams,” he says. “Yes, the dams are a lifeline to many farmers. Besides irrigation, they are used for drinking water and other purposes,” Paramashivam says. “But people who were evicted for the dam construction are deprived of their rights too.” The Forest Rights Act guarantees forest dwellers the right to in situ rehabilitation, including alternative land, if they were illegally evicted or displaced from the forest land (prior to December 13, 2005) without receiving their legal entitlement to rehabilitation. “Yet, the government has not given them the land patta,” says Thanaraj. Most of the forest dwellers were evicted decades ago. The last set of dwellers who have been fighting for their right to patta was allegedly evicted in the 1990s. In 2019, the tribal community of Kallarkudi village of Pollachi range protested after rains and landslides ravaged their settlements. Later, the dwellers allege, the officials tried to move them from the forest and force them to stay at a tea estate. “We took this incident as an opportunity to speak about evictions, the decreasing population of Kadar and Muthavar communities, and how the forest dwellers are cut off from health, education and livelihood access in the name of the tiger reserve. Soon, the government paid attention to these concerns, and then Chief Minister Edappadi K Palaniswami ordered the Director of Tribal Resource Centre to inspect the ground realities in ATR,” recalls Thanaraj. However, nothing materialised. So, 300 members of six tribal communities, as part of Ekta Parishad, conducted a rally from Valparai to Coimbatore on February 10, 2020. “We persisted and continued to protest. Soon, the officials provided one-and-half cents (653.4 sq ft) of land to each of the 700 families. We also protested and got alternative land for Kallarkudi villagers,” says Thanaraj. ‘Never denied their rights’: Officials According to S Ramasubramanian, Field Director of ATR, “Since 2005, residents have been claiming individual rights such as housing and community rights for collecting non-timber forest produce along with grazing rights. The Forest Department has never denied them these rights.” Regarding the allegations about TANGEDCO redirecting electricity bypassing the tribal settlements, he says, “Some of the hamlets are located deep inside the forest, so sometimes it might be difficult to lay electric lines deep inside the forest. People from outside who don’t understand the ground reality are distorting the truth. If any requests are given, the officer concerned will take action.” Meanwhile, Coimbatore District Revenue Officer Leela Alex tells TNM that a comprehensive survey of the requirements of forest dwellers was done in November. A team set up by the district administration collected a database of the requirements of each settlement in the reserve, including housing, roads and electricity connection. All the details of the survey have been shared with the concerned departments so that the demands can be fulfilled. “We’re issuing pattas to the tribals inside the forest and closely monitoring to ensure that none of the rights are denied. Even if the settlements are under the reserve forest, we have conducted inspections and issued pattas to the residents there,” she says, adding, “It is the right of all tribals to stay in the forest as it is their home; we cannot and have not asked them to move out.”  Google Image showing the tourist attraction around ATR.  Google image showing hotels around ATR. 
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